Although it was often billed as an account of character rather than action in its
beginnings, in the past two decades contemporary virtue ethics has increasingly
turned its attention to giving an account of right action in terms of virtuous action.2
Simultaneously, virtue ethicists have been grappling with the problem of how
virtuous action is even possible, since virtuous actions are both habitual and done
for a reason.3 The problem is that habitual actions are taken to be automatic and
hence unthinking actions, while one can’t act for a reason unthinkingly.