Evolutionary debunking arguments (henceforth, EDAs) present an epistemic
challenge for evaluative/moral realism. The idea is that, since (i) evolutionary
forces shape extensively the content of our evaluative/moral beliefs, and (ii)
evolutionary mechanisms aim at reproductive success rather than attitudeindependent evaluative/moral truths, evaluative/moral realism is an epistemically
untenable metanormative (or metaethical) view. A possible response to the
challenge is to assert that ambitious EDAs are self-refuting: since they take all of
our evaluative/moral beliefs to be epistemically suspect, they cannot provide
independent reason to believe that our evaluative/moral beliefs are debunked by
the argument. My aim in this paper is to show how to plausibly respond to such an
objection. To do that, I first lay out the epistemic challenge EDAs pose for
evaluative/moral realism and briefly explain Sharon Street’s and Richard Joyce’s
arguments (Section 1). I then discuss Katia Vavova’s objection that ambitious
EDAs are self-refuting (Section 2). I argue, contra Vavova, that the level of
ambition of an EDA does not affect the strength of its epistemic premise because
EDAs are essentially inductive arguments. Rather, the level of ambition of an EDA
affects the strength of its empirical premise, which is the Achilles heel of any
ambitious EDA.